7When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.” 8(His disciples had gone into the town to buy food.) 9“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.) 10Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.” 11“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water? 12Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?” 13Jesus said to her, “Everyone who drinks this water will be thirsty again. 14But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.” 15The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”
READ THE WHOLE CHAPTER →It was the middle of the day, hot and dusty, and Jesus was tired. John tells us that just before our reading. The Son of God sat down by a well because His legs were worn out from the road. I love that. The Savior who meets this woman knows what weariness feels like.
Then a Samaritan woman comes to draw water, and Jesus says something that should not have been said. “Give Me a drink.” She is shocked. “You are a Jew,” she says. “How can You ask for a drink from me, a Samaritan woman?” John adds a note so we do not miss it: Jews did not associate with Samaritans. There were walls between these two people, walls of history, religion, and pride. Jesus walks right through them by asking for a cup of water.
Notice how Jesus starts. He does not start with a lecture. He starts with a need. He lets her help Him. Sometimes the most gracious thing you can do for a person who feels looked down on is to receive something from them. Jesus treats her as someone worth talking to, and the conversation opens.
Then He turns it. “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.” She is practical. “Sir,” she says, “You have nothing to draw with and the well is deep.” She is thinking about rope and buckets. He is thinking about her soul. That gap is where a lot of us live. We hear Jesus offer life, and we answer with logistics.
Then comes the line that has carried thirsty people for two thousand years. “Everyone who drinks this water will be thirsty again. But whoever drinks the water I give him will never thirst.” Think about everything you reach for to fill the empty place. Another purchase. Another relationship. Another promotion. Another scroll through the phone at midnight. Every one of those wells has the same sign on it: thirsty again. It is not that those things are always evil. Some are good gifts. But none of them can do what only God can do. They were never deep enough.
Jesus says the water He gives “will become in him a fount of water springing up to eternal life.” That is not a bucket you have to haul up every morning by your own strength. It is a spring inside. The life of God, given by grace, welling up from within. This is the same Jesus who later stood up at the feast and cried, “If anyone is thirsty, let him come to Me and drink.” He bought that water at the cross, and He gives it freely.
The woman answers, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.” She still does not fully understand. She is thinking about skipping the daily walk to the well. But she asks. And that is enough for Jesus to keep going with her. By the end of the chapter she will leave her water jar and run back to town to tell everybody about Him. Jesus can work with an honest, confused, half-understanding request. He has worked with mine.
So where are you drawing water this morning? Be honest about the wells. Name them. Then bring your thirst to Jesus. You do not have to have it all figured out. You do not have to clean up your story first. He already knows it, the way He knew hers. You just have to ask the One who is asking you. He is still sitting by the well, and the water is still free.
In “living water” the word is a participle of zaō, “to live.” In ordinary speech it could describe flowing water, like a spring or stream, as opposed to still water in a cistern. Jesus uses that everyday phrase to point to the life only He gives, and the woman at first hears only the everyday meaning.
OPEN G2198 IN THE DICTIONARY →Lord Jesus, You know how thirsty I am, and You know all the wells I keep going back to. I confess that I have tried to fill my soul with things that leave me thirsty again. Thank You that You came across every wall to find me, and that You paid for living water with Your own life. Give me this water. Let Your life spring up in me today, in my work, in my home, and in my quiet moments. In Jesus' name, amen.
Notice the first time today you reach for something to fill an empty feeling, pause for ten seconds, and say, “Jesus, You are my living water.”
- What are the “wells” you return to when you feel empty or restless?
- Who in your life feels looked down on, and how could you treat them the way Jesus treated this woman?
- What would it look like for you to ask Jesus honestly for His living water today?